Oakland-Cambridge Presbyterian Church

The Rev. Sandra Nuernberg, Pastor
313 E. Main St., Cambridge, WI  53523  (608) 423-3001
ocpres@smallbytes.net 
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“Mind Over Material Matters”
Job 23:1-9, 16-17; Mark 10:17-31; Psalm 22:1-15; Hebrews 4:12-16
Rev. Sandy Nuernberg
Oakland-Cambridge Presbyterian Church, Cambridge, WI

28th Sunday in Ordinary Time
 Domestic Violence Awareness Sunday
October 15, 2006

Did you wonder, like I did, looking at the title of the sermon today, is it, ‘mind over material matters’, or is it ‘mind over material, matters’? When I pondered the text Nancy read in Hebrews on mindful matters, and then in Mark where we hear of material matters, possessions, I had a sense of wonder. It seems, for me, that our texts are replete with mindful matters and material matters, and they are in reference to or in our faithfulness to God and to each other. 

Possessions, as one defines them, can be in at least two forms, it seems; to have ownership of anything; in Mark, something such as  wealth or property, power or honor. Also, possession might be that of being in control of oneself, being self-possessed; our thoughts of love of something or someone, or anger. Each of us can relate to these kinds of possessions, materially, and mindfully. Having ownership of our homes, our cars, our purchases in everyday life are our personal possessions. Having possession or control reminds me of a sporting event Rick and I went to this week-end in Madison; it is the start of the hockey season and the Badgers have ‘possession’ of the puck when they score a goal. Or in football, the Badgers recovered a fumble from Minnesota Saturday, and took control of the ball (and game ) for a touchdown! These are mindful and control possessions, because the team strives for control to win the game.

We know all about material possessions in today’s world; in this our consumer-minded and possession-equipped world of abundant living, don’t we? Americans are known the world over for what we possess, more so than what we do not possess; not one but a family of cell phones! Our abundant living includes much that is over-sized and overloaded; isn’t that why we have weight restrictions at the airport when we travel? Or why shopping carts are sized to hold a seemingly enormous amount–with children as they select the best cereals! Or our over-sized bodies that don’t know when to stop eating at restaurants that try to please all appetites. The point, the idea here is being overloaded with so much that matters, that we have tough decisions to make for our lives; how much, and even how much more!

But think of it; Jesus talked of three situations in our text in Mark of so much of the goodness of God in attaining the kingdom of God. We are witnessing Jesus describing the power, the sovereignty of God in each; first, to a rich man, where Jesus tells him he loves him; this remark isn’t said anywhere else in the Gospels. Jesus loved the rich man, but he had some tough truths to tell him. In knowing God as the Good Teacher, and in keeping the commandments to attain eternal life, the rich man knew from Jesus that only God was good. We are not perfect but God sure is, and Jesus knows it and shares God’s wisdom with the rich man. But the rich man grieved, walked away and really thought his possessions were to be a blessing, not a curse.

Second, in looking around, Jesus talked to his disciples about the wealthy having a tough time in entering the kingdom of God, unless they gave all their possessions to the poor. For mortals, people like us,  Jesus says, it’s not possible, ‘but not for God, for God all things are possible.’ ( show pillow —‘With God anything is possible!) Wealth, privilege, power, these material matters are dangerous in excess and Jesus admits this to the disciples. The disciples are like us because as in antiquity, honor and wealth were signs and symbols of accomplishment and what was needed for a person to get anything in life. For what was attainable, the rich and famous could have it. But Jesus shocks them saying the kingdom of God is for the poor, not the rich. The disciples are astounded, like the rich man, and think that no one can get into God’s kingdom.

Last, to the many, Jesus said, for the sake of the good news of the gospel, the rewards are many for those in this age and in the age to come (eternal life) that seek the kingdom of God. If we allow our possessions, our material matters to control us, God has no way of being present in our lives. But if we are mindful of God’s presence, materials don’t matter. Jesus ends his wisdom to his listeners in familiar fashion; I counted not less than nine times in places of the Gospels where he states this same thing, ‘but many who are first will be last, and the last will be first.’  In every instance, Jesus uses this phrase before he foretells, now the third time, his death and resurrection.

The promise here by Christ Jesus, either individually, or as a whole creation of God, is that God is faithful still and in our faithfulness to God and to others, the kingdom of God, or eternal life is attainable. It’s mindful for our hearts, minds, bodies, and souls to think about our decisions and others. Jesus is saying that God is living, God is active, and is like ‘a two-edged sword’ in our hearts and minds, and intends for us to be accountable, not only to God, but to each other.

Christ Jesus, as we also know has been there. He has been tested, has walked the walk with us on earth and sympathizes with our weaknesses; Jesus has been through the mind over material matters. Jesus gives one rich man, his disciples, the many, an overturning of conventional wisdom of mindful matters of the heart of God. His wisdom will help us to serve others and ourselves. It is not the insistence of material matters of wealth and power that force us into conflict, confusion, and contentment with possessions of the self. It is the wisdom of God.

The good news of the gospel for us is that as faithful believers, we know Christ Jesus, who without sin is faithful to us, as sinners. Jesus’ good news as wisdom for his disciples was, upon leaving all of their possessions and following Him, they would receive rewards of one-hundred fold now and in eternal life. Let us therefore be mindful of God’s grace and love for us, not in our material matters, but with boldness and in the mercy of Christ to be faithful, and yes, to help others in times of need. Indeed, let it be so that mind over material matters!

AMEN.