Oakland-Cambridge Presbyterian Church

The Rev. Sandra Nuernberg, Pastor
313 E. Main St., Cambridge, WI  53523  (608) 423-3001
ocpres@smallbytes.net 
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“The Purest Light That Shines”

Exodus 34:29-35; Psalm 99; 1 Peter 1:16-18;
2 Corinthians 3:12-4:2; Luke 9:28-36 (37-46)
Rev. Sandy Nuernberg
Oakland-Cambridge Presbyterian Church, Cambridge, WI

Transfiguration of the Lord Sunday
February 18, 2007

As we approach the Lenten season, yes, this coming week includes Ash Wednesday, it seems that we’ve been through some mountains and valleys in our church calendar year since advent a few months ago. For we’ve experienced preparation and waiting in the celebration and birth of Christ and Christmas, welcomed epiphany and the baptism of Jesus and his beginning ministry, we were in prayer for Christian unity together, and now rejoice in the transfiguration of the Lord coming into Lent. Together we have been at the top and sometimes in the valleys below, in life’s events; we have shared specifically Christ’s events in his life and in his coming death.

Our lectionary pastors in the Presbyterian church met this past week and after being there, I had another idea for the title of my sermon today for transfiguration Sunday. It might be, “Do Presbyterians get High?” We tried to find examples in our own lives of ‘mountain top’ events. You may have some of those remembrances yourselves, but we suggested trips as children (or taking our children or grandchildren) to places such as Disneyland or Disneyworld, going overseas to anywhere unknown (something that is common for school class credits today), summer church or scout camp in making friends around the campfire, or even purchasing a new computer and then having to learn how to use it. We asked, ‘Was there a light shining on us for the duration?’ Was it a quick or long-lasting mountaintop experience? We were sure there were good and bad parts about each experience. But then we asked also if it was wise to want to stay on these mountain top experiences or come down for ‘air’ or the real world we live in today?

            It is similar in our scriptures; after Jesus was out and about in his ministry, we remember him asking his disciples, “Who do you say that I am?”, Peter answers and confesses, ‘The Messiah of God.’ After all, they believe in the Lord as their Savior. But then after this something strange happens, a kind of valley comes to pass after the glory of knowing God as the Messiah. Jesus foretells his own suffering, death on the cross, and resurrection. Then finally another ‘high’ or mountain top event, after prayer, as we are told of the transfiguration of Jesus, before God. This event seems to tell us of God’s relationship in the real purpose for His Son, Jesus Christ.

In Luke’s Gospel scripture today (also Mark 9:2-8, and Matt. 17:1-8) we know that Jesus’ disciples/ friends Peter, James, and John were eyewitnesses to the event; when God’s voice came from the cloud in heaven on the holy mountain there was the purest of light shining in the presence of the majesty, honor and glory beholding Christ Jesus. As we celebrate Transfiguration of the Lord today, it is all about glory! It is a a very dramatic scene that we hear in God’s Word, this changing in external appearance of Christ. It is the purest of light in Christ that shines, a flash of radiance, shining in the light of heaven, an unforgettable moment in time. It is God’s approval, God’s baptismal words of His Son, Christ Jesus.

It is important to notice the purpose of other actors in this scene; the presence of the law and the prophet of Moses and Elijah. But probably most importantly, it is a scene where we might witness to the transfiguration of Christ as the purest light that shines from God in Jesus as the Messiah, and as the purest light that shines from God in Jesus in his discipleship.

For it is the only time, this moment, when scholars believe that Jesus was ‘divinely shown’ or was brilliantly glowing in association as God’s Chosen One, His Son, the Beloved. Scripture dwells in symbols, signs, and images, and we hear of the glory of the Lord as the cloud in the Old Testament (i.e. Exod. 40:34-38), but for the most part, Gospel accounts of Jesus’ life are on earth as human and healing and healthy, and whole. The transfiguration, it seems, is a kind of transformation of Christ in divine glorification along with earthly glorification among his disciples. In the end, it is a departure for Jesus and his disciples down the mountain to the valley of the exodus and walk to Jerusalem and the death of Christ. Lent is this time in the valley for us. 

In 1st century Judaism there was no understanding of the Messiah, and of course there was no believing in an intermediate or form of being like Christ to bring any peace or salvation; there was the cloud of the Lord. Also, there were those who were false prophets among the people, false teachers with destructive opinions, and deceptive words by those denying the authenticity of and knowledge of Jesus Christ. There were also the scribes, the elders, and those chief priests who were expected to know of God, and God’s purpose through Christ. As these and others asked who Jesus was, his disciples were silenced and in awe of what they had seen and heard. What seemed to be Jesus’ fate was not understood by his companions and Jesus was critical of their lack of faith in that God’s will, as Christ’ Father, could make a difference in their lives. Jesus’ discipleship to God and others was witnessed by the disciples and they had little faith. Today, it is in our Christian faith and tradition that we embrace our comforts, our pain, discomfort and death in very profound ways. We need the hills and the valleys to proclaim and experience the revelation of the glory of our God.          

When I think of the mountains and valleys in my years I find things like school teachers I loved and who encouraged me to learn; not a flash but a reflection all my life, and I can remember back to my second grade teacher whom I loved so much. Also, the years of making new friends as we moved from city to city in Wisconsin when my father was transferred by his working for the telephone company. My education, my marriage, church and family are mountain top highlights, long-lasting bright spots in my life! In suggesting the reflection of God’s glory in our midst, I’d be remiss if I didn’t tell you that my most recent mountain top experience is being called to be with you as your pastor; I am so forever thankful and grateful. In our own heart and soul, as Presbyterians we seem to have our own ardor, or passion, that is a kind of a high for us. It comes in the likeness of Christ and is reflected and produced through our contemplation, prayer and meditations of the glory of the Lord through all of our many blessings. For me this glory of God is through all of you.

 As recently as a year ago, as many of you know, I spent a valley of time seeking a position in church ministry. I had been part of the open pulpit supply in many churches in our Presbytery. I have to tell you that it was a very anxious, pensive, and fearful time for me, but I knew that the PC (USA) had a ‘process’ for their placing pastors in churches. One pastor friend told me, ‘Presbyterians might be decently and in order, but they can be so orderly sometimes, that they aren’t decent.’ Let’s face it; I’m not young, I’m female, I’m in a geographic limitation of staying in the Madison area, and openings these days are for temporary and interim positions. Somehow, though, in my being called by you, I felt patient and confident enough that God would place me where I was supposed to be placed. You all had faith in me to call me. I have been strengthened and encouraged by so many of you in my time period here and I know that my confidence is in the respect for you and in the glory of God shining in our lives together! As I was reminded by one of our members, ‘God works in mysterious ways.’ For me, I can believe it.

We can experience the mountain top and valleys of life in many ways. The important part of our faith is to grasp onto their brightness, the purest of light shining in us as God shines through us and in us.  We can let Christ’ light glow in us in the light of God. And these experiences are signs to us of Christ’ work in our lives, through Jesus’ life, death, suffering and resurrection. We have a  passion in our hearts for being in relationship with a God that loves us and brings light and hope to all the world. We have lives that are adventurous, but also glorious in the light of God.  This is the good news of the gospel for us.  Thanks be to God.    AMEN